By Jim Norwine (auth.), Jim Norwine (eds.)
In this e-book, a world workforce of environmental and social scientists clarify robust present change-engines and the way their results, and our responses to them, will rework Earth and humankind into the 22nd-century (c.2100).
This publication starts by way of detailing the present kingdom of information approximately those ongoing, accelerating and in all probability world-transforming adjustments: weather swap, within the kind of international warming, and a profound rising shift of normative cultural towards the assumptions and values usually linked to so-called postmodernity, corresponding to tolerance, range, self-referentiality, and dubiety changed with sure bet. subsequent, the participants think, clarify and debate the main most probably consequent changes of human and common ecologies and economies that might ensue via the tip of the 21st-century.
In sixteen compellingly unique, provocative and readable chapters, A international after weather swap and Culture-Shift provides a specific imaginative and prescient of our present age as a “hinge” or axial century, one pushed through the main radical mixed swap of nature and tradition because the upward push of agriculture on the finish of the final Ice Age a few 10 millennia in the past. This booklet is extremely prompt to students and scholars of the environmental and social sciences, in addition to to all readers attracted to how alterations in nature and tradition will interact to reshape our international and ourselves.
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Additional info for A World After Climate Change and Culture-Shift
Many but not all of these statistical distributions are multivariate normal distributions (bell-shaped histograms), and quite a bit is known about variables that follow these bell-shaped curves. For example, we can tell the likelihood of occurrence of extreme values far away from the mean for variables that satisfy the normal distribution. We usually assume that if the earth were not perturbed, the statistics would be steady over long times. 3 If we see after a long time4 that the long-term means or other parameters are different from one long-term mean to a later one, we might confidently assume that the climate is actually changing.
As we have seen, existentialism teaches us to gaze into the abyss and face the facts of vulnerability, isolation, and death; but it also goes on to urge a sort of joyous rage in the face of this cosmic cold shoulder. Because we are rebuffed by an alien world, existentialism enjoins us to will meanings and values into being, to choose commitments and objects of care, and to glory in the very whimsicality of these caprices as an assertion of our boundless freedom (Mitchell 1980). As Strauss noted above, the feeling of abandonment is at first very awful; but in time, taking in the implications of a universe that really doesn’t care, some people will find nihilism liberating.
The world of appearances can be reduced to the three basic phenomena of objects, subjects, and death, and each of these phenomena engenders in humans a feeling of estrangement, angst, or alienation. There are four responses to the world’s appearance as an uncanny place: otherworldliness, existentialism, naturalism, and escapism. Because the events predicted in this volume will almost certainly make the world appear more and more uncanny, an important (but here unanswered) question is which of these responses will prevail.