American Government (Cliffs Quick Review) by D. Stephen Voss, Abraham Hoffman, Visit Amazon's Paul Soifer

By D. Stephen Voss, Abraham Hoffman, Visit Amazon's Paul Soifer Page, search results, Learn about Author Central, Paul Soifer,

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How should a liberal democratic society accommodate the views of strong religious believers? The answers given by political theorists tend to congregate around two kinds of responses. One, which Rosenblum calls the logic of congruence, claims that a democratic polity requires groups that are themselves democratic to function well. Associations are, from this point of view, training grounds for the obligations of democratic citizenship. Through our participation in the groups that compose civil society, we learn to get along with others and to see the world from a broader perspective.

Does the prominence of “single-­issue” politics produce excessive sectarianism? Will those concerned with culture war issues suffer disruptive disappointments when the utopian goals they seek cannot be achieved in the give-­and-­take of real politics? Does a culture war contain the potential to turn itself into a civil war? The centrality of questions such as these to political science can be traced back to the decades just after World War II. I have already mentioned that political scientists during this earlier period paid little scholarly attention to religion.

Gibson, Washington University; John C. Green, University of Akron and Pew Forum; Fredrick C. Harris, Columbia University; Amaney Jamal, Princeton University; Geoffrey C. Layman, University of Notre Dame; David L. Leal, University of Texas; Nancy L. Rosenblum, Harvard University; Kenneth D. Wald, University of Florida; and Clyde Wilcox, Georgetown University. In assembling this task force, Katznelson and I sought to bring together scholars in three areas of the discipline: the study of American politics using primarily empirical methods; political philosophy; and constitutional law.

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