Beyond Ebonics: Linguistic Pride and Racial Prejudice by John Baugh

By John Baugh

The media frenzy surrounding the 1996 solution via the Oakland tuition Board introduced public realization to the time period "Ebonics", but the thought is still a secret to such a lot. John Baugh, a well known African-American linguist and schooling specialist, bargains an obtainable clarification of the origins of the time period, the linguistic truth in the back of the hype, and the politics in the back of the outcry on each side of the talk. utilizing a non-technical, first-person kind, and bringing in lots of of his personal own stories, Baugh debunks many commonly-held notions concerning the method African-Americans converse English, and the result's a nuanced and balanced portrait of a fraught topic. This quantity may still attract scholars and students in anthropology, linguistics, schooling, city experiences, and African-American experiences

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Extra info for Beyond Ebonics: Linguistic Pride and Racial Prejudice

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Despite this reality, many nonlinguists tend to use the general term ‘‘sign language’’ without further specification. The same has been true for Ebonics. ) ‘‘American Ebonics’’ rather than ‘‘Ebonics’’—which, like the term ‘‘sign language,’’ has overt international implications. Some Ebonics advocates have reaffirmed the international foundations of the term: Ebonics in the United States, Ebonics in Haiti, Ebonics in Brazil, and Ebonics in Africa should not be equated with a single 22 Beyond Ebonics language.

Domestic interpretation. Blackshire-Belay (1996) pushed the Ebonics pendulum back toward Africa and beyond its slave origins to include the entire African diaspora, further complicating efforts to pin down Ebonics or how best to define alleged linguistic homogeneity among those of us who share African ancestry. Returning briefly to the birth of Ebonics, it is both interesting and ironic that few of the African-American authors who contributed to Williams’s book ever employ the term. In fact, the term appears sparingly in only three of the twelve chapters of Ebonics: The True Language of Black Folks.

Teacher: You’re making fun of him. JB: Yeah, but he’s hitting me, I’m just talking. Teacher: But you’re making fun of the way he talks, so stop it. JB: (shucking and jiving in my best rendition of exaggerated standard English) I’m very sorry, I didn’t realize I was doing anything wrong. Teacher: Now, John, why don’t you speak that way all of the time and improve yourself? The teacher failed to realize what my black peers sensed immediately; namely, my rendition of standard English was an overt attempt to mock the teacher and standard English with one blow.

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