By Scott Larson
The antagonism among urbanist and author Jane Jacobs and grasp builder Robert Moses may possibly body debates over city shape, yet in "Building Like Moses with Jacobs in Mind", Scott Larson goals to take advantage of the Moses-Jacobs contention as a way for interpreting and figuring out the recent York urban administration's redevelopment recommendations and activities. by way of displaying how the Bloomberg administration's plans borrow selectively from Moses' and Jacobs' writing, Larson lays naked the contradictions buried in such rhetoric and argues that there should be no equitable approach to the social and fiscal ambitions for redevelopment in big apple urban with one of these method. "Building Like Moses with Jacobs in brain" bargains a full of life critique that exhibits how the legacies of those planners were interpreted - and reinterpreted - through the years and with the evolution of city house. eventually, he makes the case that neither determine deals a significant version for addressing obdurate difficulties - poverty, loss of reasonable housing, and segregation alongside classification and racial traces - that proceed to vex trendy towns. Scott Larson is an self sufficient pupil who has taught geography and concrete stories at Vassar collage, Queens university, and Hunter collage.
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Additional resources for "Building Like Moses with Jacobs in Mind": Contemporary Planning in New York City
In both cases, redevelopment efforts stalled, stymied in no small part by community opposition fueled by the lingering specter of the excesses of the Moses era. But in 1996, those efforts were reborn by the Giuliani administration, which pushed for the construction of a new stadium for the New York Yankees, the city’s storied Major League Baseball franchise, and, simultaneously, explored the possibility of bidding to host the 2008 Summer Olympic Games. By the late 1990s a booming economy led by growth across the real estate, financial, media, and technology sectors generated talk of expanding the city’s midtown business district westward.
There are no master builders. Who is looking after the city? ” (Pogrebin 2007, 28). Not surprisingly, these interpretations have been accompanied by calls for a new Moses to shepherd the contemporary city into the future (see, for example, Jackson 1989, 2007; see also King 2007, E6, and Kennicott 2007, NO1). Kenneth Jackson would be among the first who argued— making the claim as early as the 1988 Hofstra University conference celebrating the centennial of Moses’s birth—that Moses essentially built the infrastructure for New York City’s ascendance to a global financial and cultural capital and made possible its survival into the twenty-first century.
By “mainstreaming” her terminology and popularizing her vocabulary, planners, developers, and real estate interests have reworked her invocation of words like vibrant, human scale, and livable to promote and market “large, top-down projects” (Shiffman 2007). Over time, her core conception of diversity has become planning’s “moral watchword” (Kidder 2008, 260), and the principle of “mixed use” is no longer “a sharp-eyed writer’s observation of what underlies a strong, organic urban fabric but a developer’s mantra” (Goldberger, 2007b, 12).